Singaporeans debasing the English language

From ‘Why debase English?’, 18 March 2017, ST Forum

(Manoraj Rajathurai): In the 50s, 60s and 70s, Singaporeans spoke proper English.

Today, they don’t, and they take refuge in something called Singlish.

It is a shame. If only those who use it could hear themselves.

Nothing is done to discourage it, and remedy the situation. People are getting away with debasing a language and making it fashionable to do so.

Singlish is not even a language. There is no grace in it, especially when it comes to grammar.It is nothing to be proud of, and should not be made into something that is associated with this country.

Many expatriates and foreigners whom I deal with often tell me they are unable to understand much of what many Singaporeans attempt to pass off as English.

Why do we even encourage Singlish, especially with this display of it on public transport?

Will we, one day, stop speaking English, and speak Singlish instead?

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Nowadays very fashionable to hantam Singlish, hor? Sometime back got people say those who talk Singlish is ‘missed opportunity’ to master English. I ask my English sifu friend he say this means our English cannot make it so use Singlish good enough. Also, last time 50’s, 60’s, 70’s people’s angmor very good meh? I asked my lim peh he say no leh, this bugger obviously never do NS before. Only his school teacher speak proper English, and also those people on TV read news one. And the policemen wear shorts.  

But hor, he say Singlish is not even a language. AHBUTHEN? If different language then ang mor totally liak no kiu right? My ang mor colleague even learn how to say ‘lah’ and ‘lor’ already. If not he go hawker da pao food sure die. Simi sai. My English sifu say in UK the people from different regions ownself don’t even understand each other also. Hello, these are the people who invented ENGLISH ok. Don’t tell me they all speak different language? Don’t talk cock lah. 

Brother, relac lah brother. Phua Chu Kang already retire. The bus sign just for fun only. Why so serious. You go kopitiam how to order tea with evaporated milk less sugar (teh si siew dai). Anyway Singlish is our way of life, it’s not fashion like bubble tea. We are not taking ‘refuge’ in it. It’s people like you who are hiding from the reality of how our society works, up on your high horse telling people their grammar no good, say we should be ashamed of ourselves. We are Singaporeans OK. People say durian smell like shit we still proud of it can. 

Anyway I say what you also no understand. If you do, then I rest my case. Kthxbye.

14 year old boy can’t watch Beauty and the Beast

From ‘Disney’s Beauty and the Beast prompts advisory from Anglican Bishop’, 13 March 2017, article by Foo Jie Ying, ST

In the live-action remake of Disney’s classic Beauty And The Beast, LeFou shows more than just friendly feelings for the handsome antagonist Gaston.

This prompted Anglican Bishop Rennis Ponniah to issue an advisory before the film premieres here on Thursday.

In a statement released on the St Andrew’s Cathedral website, Bishop Rennis Ponniah urged the clergy and deaconesses to alert their congregation about the homosexual content in the film.

He wrote: “Disney films for children’s entertainment are usually associated with wholesome and mainstream values. But times are changing at a foundational level… LeFou is portrayed as gay and a ‘gay moment‘ is included in the movie by way of a subplot.

…LeFou, played by Josh Gad, is Disney’s first openly gay character and director Bill Condon’s way of increasing lesbian, gay, bisexual and transgender visibility on screen. The new film has caused quite a stir around the world.

An Alabama theatre said it would not screen it. In Russia, only those aged 16 and above are allowed to watch the film.

Here, the film was passed clean by the regulators with no edits. It was rated as PG with some intense sequences of characters in perilous situations.

…Marketing consultant Wilfred Chan, 43, said he will not let his 14-year-old son watch the movie as the homosexual content is against his religious beliefs.

Is Disney really all cotton-candy, honey and apple-pie wholesomeness? Not if you take the subliminal sex conspiracy seriously. Maybe the creators could no longer repress their Freudian instincts after decades of slipping naughty references in their animation and decided to – as Elsa would sing -‘let it go’ in the live-action version of Beauty and the Beast.

The story of homoeroticism, like how the song goes, is a tale as old as time. And sadly, in 2017, certain religious circles still call it a breaking of ‘foundational’ values, and parents impose their own moral attitudes on their teenage kids. How strange that a teen would be forbidden from watching a film because of its ‘gay moments’ when he would have already been exposed to head-splitting violence, gore and hardcore porn at that age, including perhaps hentai porn involving animated over-endowed women and another kind of beast – with tentacles.

Sure, watching a man drive a screwdriver into another man’s eyeball is fine, but when the film shows men having ‘feelings’ for each other, it’s a no-no, though I have my doubts that Beauty and the Beast would be among the top movies to watch this weekend for guys in general. Unless they’re fathers whose last memory of Beast was when he was Ron Perlman of Hellboy fame, or pimply boys out on a first date.

I guess nothing would give the Bishop and his flock more peace of mind than having the censors step in to cut the gay subplot out of a ‘family-friendly’ movie. After all, that’s what IMDA did to the gay kiss on Les Miserables. So why didn’t they rein in the LGBT beast here? Would the book version be banned from our libraries like how they took down a children’s tale of gay penguins?

Disney, of course, produced one of the most emotionally staggering death scenes in the history of cinema when Bambi’s mother died. So they’re not one to shy away from the harsh realities of life despite their main audience being young, impressionable children – whether it’s cold blooded murder, or hot-blooded gay men.

Tangs having frying pan promotion on International Women’s Day

From ‘Department store TANGS panned for offering discounts on Women’s Day’, 10 March 2017, article in Today.

A popular Singapore retailer came under fire on Thursday (March 9) for “trivialising” International Women’s Day by cooking up a promotion offering cut-price frying pans. The department store chain TANGS marked the day, which falls on March 8 and is observed across the globe by women pushing for greater equality, by discounting a range of items, including two frying pans.

Other deals included beauty products, high heels and shavers.

The retailer sent out a promotional email to customers with the S$38 frying pan offers listed at the top, according to Marketing magazine. The deals were still listed on TANGS website on Thursday.

Campaigner Ms Jolene Tan said the promotion appeared to overlook the struggle of women in the city-state, who are pushing for better representation in company boardrooms.

“International Women’s Day is a day to honour the struggles of women for equality, safety and respect,” said Ms Tan, head of advocacy and research at Singapore’s Association of Women for Action and Research.

“Sadly, too many retailers present it as a consumerist event to be trivialised through sales and discounts rather than attention to the serious issue of gender equality.”

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If there ever were an International Men’s Day, and Tangs decided to have bargains on six-pack beers, remote controls, Crocs and cycling shorts, not only would NO ONE complain, but it would be a total non-event because men and shopping go together like AWARE and flour rollers.

So, what should retailers do to contribute to the recognition of women’s ‘place in the boardroom’? Discounts on designer power suits? Special edition name card holders? Wouldn’t that ignore other no less steely women like the the grandmother who’s also a taijiquan master, our Paralympian swimmers, nurses, Mother Theresa? Would Bollywood Veggies’ head honcho Ivy Singh-Lim call Tangs out for not having sales on potted plants and daisies? If these don’t apply, then International Women’s Day should really be renamed as ‘Alpha-women Day’, or better still, ‘AWARE day’.

For ages, the kitchen has been cast as a symbolic prison for the female of the species. Gone are the days of corsets and chastity belts, and women are referred to as the ‘weaker sex’. Though we had a minister who once said he would rather women spend money on mammograms over a trip to the salon, overall we still live in an era of ‘girl power’. The best selling artistes in the world are women, pop culture is awash with strong female characters, from Dragon Queens in fantasy epics to zombie hunters facing down the Apocalypse to goddamn nasty aliens.  We spend more on Mother’s than Father’s Day. Yet here we have feminists, in the face of a grim economic outlook, slamming deals on household items, footwear and cosmetics, because apparently women are not supposed to benefit from them on Women’s Day. Because the frying pan is the yoke that chains a woman to a livelihood of servitude. Throw away that apron, woman, and join the Sisterhood of the Travelling (Office) Pants.

Congrats Tangs, you just made yourself on the list of nominees for the ALAMAK AWARDS. Imagine the blood that would be spilled if they had offered promos on THIS instead.

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Golden staircase in HDB an act of vandalism

From ‘Town council says student’s effort to cover HDB staircase in gold foil ‘not permissible’, 7 March 2017, article by Wong Pei Ting, Today

The Jalan Besar Town Council is reaching out to an arts student who covered the 20th floor staircase of a Jalan Rajah flat with gold foil to explore future collaboration, although it made clear what she did was “unauthorised” and “not permissible”.

 …Ms Priyageetha Dia, who is studying fine arts at Lasalle College of the Arts, had earlier identified herself on Facebook as the person behind the “golden staircase” at Block 103 Jalan Rajah. “We appreciate Ms Priyageetha Dia’s desire to enhance her surrounding space,” said the spokesman. “Under the Town Council’s (Common Property and Open Spaces) By-laws, however, this constitutes an unauthorised act and is thus not permissible.”

Set in the public area near her unit, Ms Dia said the artwork exists to question “what constitutes public and private spaces” and if it is “possible to draw a line between art and vandalism”. …Aware that she was treading a thin line between art and vandalism, Ms Dia asserted that she “did not deface anything”.

“What I did was to enhance the space and my surroundings,” said Ms Dia, who lives on the 20th floor. “This work provokes. Provokes in all sense (as) we are used to living the standard way of life, and all of a sudden something as glaring as gold negotiates the space. My work does not seek to obliterate a public space; vandalism in all sense has no respect for another individual.”

…Members of the Jalan Besar Town Council were also present on Tuesday to ascertain if the gold foil made the stairs slippery.

…Ms Akiko Ler, 43, felt that such an act, if done on the artist’s own accord without seeking counsel from the town council, is considered vandalism. “Residents here pay fees to keep the public space clean, so it’s only fair that it’s kept like how it was meant to be,” said the housewife from Japan.

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‘Enhancement’ is subjective. When ‘Sticker Girl‘ spray-painted My Grandfather Road, she was promptly arrested for public defacement. Pave a road with gold like it were the Yellow Brick Road of Oz and you’re likely to suffer the same fate. If an allocated section of HDB void deck is splashed with colour, it’s called a ‘mural’, but when it’s ‘unauthorised’ and presented on some random wall or tunnel outside, it’s called ‘street art’. On an MRT train, or on a HDB rooftop that says ‘Fuck the PAP’, it becomes ‘vandalism’.

Covering a staircase with gold foil to add an illusory aura of royalty to HDB peasantry is not the only decorative activity going on in HDB flats. Potted plants, for example, are breeding grounds for dengue and if lined up on parapets becomes potential killer litter, yet you hardly hear of town council officials going around cracking down on fauna enthusiasts trying to ‘enhance’ living space with their own little Edens.

The artist should count herself fortunate that the authorities are waving an olive branch of ‘future collaboration’ instead of taking her to court. Others with the same intent outside of HDB blocks were not so lucky. What I’m curious about, though, is how much money the artist spent and if it were actual gold, why hasn’t anyone tried scrapping it off for keeps already?

Xiaxue calling K-pop boyband trannies

From tweet by Xiaxue, Feb 25, 2017

 

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Girls who are boys
Who like boys to be girls
Who do boys like they’re girls
Who do girls like they’re boys
Always should be someone you really love

– Blur, Girls and Boys

In one tweet, Xiaxue – still at it all these years – has managed to offend not just the K-pop cult, but some members of the LGBTQ movement who consider the word ‘tranny’ derogatory. Well, what alternatives could she have used if the tweet was intended as an insult?

Bapoks? Pondans? Transvestities? Ladyboys? Shemales? Ah Kuas? Queers? Nope. Would ‘cross-dressers’ deliver the same punchline? Probably not. ‘Sissies’ sounds old fashioned, the kind of insult your granduncle would have used on the 80’s sensation New Kids on the Block.

OK how about the politically correct terms. Transgender? Transexual? Or the bewildering ‘non-binary‘, a term that seems to describe calculators rather than actual human beings. If she had said ‘look like a bunch of girls’, it may even be taken as a compliment, because maybe these performers DO want to look like girls. Neither would you use ‘drag queens’ because these kids are nowhere as fabulous. And it would be an insult to Kumar.

So yes, in order for the insult to ‘work’ and since no celebrity is immune to insult, Xiaxue decided to use ‘tranny’, which to me has the same borderline effect as referring to someone as ‘cheena’ without coming across as a blatant racist. Would LGBT people find it offensive if I say to a ‘cisgender’, straight person ‘that shirt makes you look gay’? Or ‘That hairstyle makes you look like a butch’? Why can’t ‘tranny’ be an identifier like how people call others ‘geeks’, ‘weirdos’, ‘tai-tais’, ‘mummy’s boy’ or ‘gym-rats’ without someone flaming you for being an insensitive bigot?

If you need to point out a transgender in a crowd to another party, imagine the awkwardness of coming up with a description. Um, the guy wearing lipstick. The one in a dress with muscular arms. Would you even say the word ‘Transvestite/Transexual’?  Have we become so PC that you need to describe a trans individual carefully without making references to either gender? Like ‘You know – hand gesture – nudge nudge- wink wink’.

Being an experienced blogger who gets paid for attention, I’m sure XX knew what was coming when she threw the bait. Ultimately there are only 2 people in the world to stand to gain from this silly altercation: XX herself and the ‘Tranny’ Band from Korea.

 

Decorative ledges to blame for teen death in Orchard Central

From ‘Rethink use of decorative ledges in high-rise buildings’ and ‘Safety measures needed to prevent falls’, 28 Feb 17, ST Forum

(M Lukshumayeh): It was sad to read about how 17-year-old Jonathan Chow Hua Guang fell from a link bridge at Orchard Central and died (Teen fell after ledge gave way under his weight; Feb 25).

It was reported that the seemingly solid-looking ledge that the teen set foot on was nothing more than a decorative plaster board casing.

The obvious question that surfaces is: Should such ledges be allowed in high-rise buildings?

What if officers from the Singapore Civil Defence Force unwittingly use such a ledge in their rescue work?

I hope the authorities will look into ensuring that the use of these decorative ledges is discontinued immediately, to avoid any further incidents.

(Loong Chik Tong): …This unfortunate incident could have been avoided if there were prominent warning signs on the glass balustrade, or if the height of the glass panel was higher, so it cannot be climbed over with such ease.

Shopping malls should also have high safety glass panels along the escalators, like Jem mall in Jurong East has. This is an effective measure to prevent falls.

Carparks in public buildings should also have clearly-marked pedestrian routes to the exits. Can building owners go beyond statutory requirements, and be more proactive in anticipating risks to public safety?

According to reports, the deceased Jonathan Chow was attempting to Snapchat a stunt video before falling 4 storeys to the ground, apparently deceived by the ‘concrete-like’ appearance of the ledge. The CEO of Far East Organisation called the plasterboard box-up an ‘interior architecture treatment‘. Chow’s dad understandably started pointing fingers at inadequate safety measures in shopping malls, just like the writers above, while the media remained silent on the teen’s fatal recklessness, or the danger of showing off on social media. Someone described Chow as one who ‘lived life with no regrets’, which doesn’t console anyone nor make doing death-defying shit because YOLO justifiable.

It’s interesting that one writer mentioned Jem as an example, considering its cursed history of fires, collapsing ceilings and shattering glass doors. And these are structures WITHOUT any warning signs that shoppers take for granted. Chow’s death was an unfortunate accident, but there’s little that beefing up barriers can do if people insist on engaging in aerial acrobats for thrills, whether or not the ledge was made of plaster, concrete or surrounded with barbed wire and flashing red lights. Despite installing safety barriers in MRT stations to stop people from jumping in front of trains, we still hear of people straying onto tracks.

And if, as one writer says, the SCDF wouldn’t be able to tell if a ledge is safe enough to step on, that speaks poorly of our civil defence capabilities, that they may not even be trusted to rescue a cat in a tree because they keep falling off broken branches.

It’s also absurd to put a warning sticker not to climb over a glass balustrade when the object exists for no other purpose than to stop you from falling over. It’s like separating a crocodile and you with an enclosure bearing the sign ‘Do not try to pet the croc’.  If anything, forbidding the action may even encourage Snapchatters to do it with more vigour. Like kids smoking below a No Smoking sign, or breaking into a ‘No Trespassing’ Zone.

Let’s say for argument’s sake that you effectively seal off all high-rise shenanigans, that you activate security staff round the clock to ensure there’s no monkey business. If someone slips and cracks his skull while walking on level ground, do we blame the building managers for having floors that are too smooth? If a teen decides to use a railing for wheelchair users as a balancing beam or a skateboard trick, crashes and dies, do we put signs that say ‘Do not jump around on railings’?  How about putting a sign upfront at the mall’s entrance saying ‘Do not do stupid things or play Pokemon Go’?

I wonder how different public reaction might have been if Chow took the leap of his own accord. We may start blaming the education system, the parents, cyberbullying. Anything else except the lack of signs on glass barriers telling you to call SOS for help. 

Changi naval base renamed RSS Singapura-Changi Naval Base

From ‘Problematic new name for Changi Naval Base’, 18 Feb 17, ST Forum

(Sunny Goh, Dr): Names and labels have been under scrutiny lately. While the Syonan Gallery has been hotly debated, one other name change has escaped attention: RSS Singapura – Changi Naval Base (“Changi Naval Base’s new name to hark back to beginnings“; Feb 10).

It is problematic in two aspects. First, is the new name supposed to shift the emphasis away from “Changi” as the base onto the ship “Singapura”?

If so, this will force a contest between two historically powerful words, and not everyone will agree that the ship triumphs over the base.

Most people – visitors and taxi drivers included – will pick either RSS Singapura or Changi Naval Base. No one is going to blurt out the entire mouthful in everyday situations.

Second, how is the ship related to the base?

The RSS Singapura was a former Japanese minelayer that was berthed at Telok Ayer Basin and was used by the then Singapore Naval Volunteer Force as its headquarters from 1966 to 1968, while the base was officially opened only in 2004, almost 40 years later.

Those at the Republic of Singapore Navy must be able to account for this, if foreign dignitaries were to ask them about the name. From a practical point of view, there is another problem.

Over time, an abbreviation for the name will probably emerge – the same that has taken place for the Goh Keng Swee Command and Staff College (GKS CSC). But having seven letters, such as RSSSCNB, is itself unwieldy.

All of this begs the question: If the original name wasn’t broken, why fix it?

Just the day before, the Government made a reluctant and rather surprising U-turn after a public outcry over the Syonan Gallery, changing it to the mouthful’ Surviving the Japanese Occupation: War and its Legacies’, which sounds more like the title of a history textbook than an actual venue. What if my grandfather DIDN’T survive the Japanese Occupation? Wouldn’t this new name be a snub to those who sacrificed their lives during this horrific period?

Think ‘Changi’ and our world-famous airport comes to mind. But there was a time when naming our iconic airport after a place that evokes bloody war atrocities was deemed to be ‘in poor taste’. Brand it anything else to soothe psychological wounds and we may not have the Changi Airport as we know today. Similarly, I’d like to think that if we had retained ‘Syonan’ as a name for exhibitions, Singaporeans would learn to accept and move on over time like how ‘Changi’ became mundane, yet still retaining a prickly reminder of wartime history. Unfortunately, we’d rather sanitise our labels than learn to deal with them.

The ship RSS Singapura itself has some interesting history. Once bequeathed with the Japanese ‘WakaTaka‘, it was given its current name when Singapore joined Malaysia. It was also intended in the 60’s to be converted into a floating night club. Now thanks to the Syonan saga, we have to be wary of labels that summon wartime sensitivities, and by coming with up a practically useless and cumbersome hybrid-hyphenated name for the naval base, we’re injecting those affected with a double whammy; combining a ship that once served the Japanese Imperial navy and a place once associated with instituted mass murder.

Maybe the Navy should emulate Yaacob and reverse the decision after some ‘deep reflection’.