Muslim woman demanding full refund for pigskin shoes

From ‘Muslim seeks refund for shoes lined with pig skin’, 24 June 2014, article by Melissa Lin, ST

A MUSLIM woman who bought a pair of $279 shoes was incensed to find out, after wearing them for six months, that the shoes were lined with pig skin. Administrative assistant Nur Najwa Abdullah, 43, is demanding a full refund from foot care chain Happy Walker, claiming that the sales staff had told her the shoes were made of calf skin.

Ustaz Firdaus Yahya, manager of the Darul Huffaz Learning Centre which promotes understanding of the Quran, said: “In Islam, anything related to pork, such as the meat or skin, is considered unclean.”

Islamic experts say while the use of pig-skin products is not considered a sin, a Muslim should go through a cleansing ritual if he or she has used the product….She complained to the Happy Walker outlet and told the Islamic Religious Council of Singapore (Muis) about it. Muis advised her to discard the shoes and wash her feet with water and clay, a ritual cleansing.

If I were the manager of a shoe shop and someone asks me for a FULL refund for religious reasons, my natural reaction is to determine if I have in fact inflicted spiritual duress on the complainant and if the offence were indeed in accordance to what the scriptures prescribe. Granted, this Unhappy Walker customer was misinformed about the nature of the product, but MUIS have already declared that it’s ‘not a sin’ and Happy Walker was willing to offer half the money back out of goodwill. I would assume a 6-month old $279 pair would still be in good working condition, so this isn’t returning a ‘defective’ product, so much as a defective lapse in communication and understanding of how Islam works when it comes to dogs and swine. A waste of a perfectly good pair if MUIS’s recommendation is throwing the wretched filth away, short of burning it with fire.

Curious about what our Islamic authority has to say about touching nasty, forbidden things, I browsed a MUIS’ FAQ webpage, but came away with more questions than answers. Here’s a sample:

Screen Shot 2014-06-24 at 11.08.31 PM

Does ‘hides’ include chemically treated, tanned leather?
If the pig and my hand are both dry, do I still need to wash the affected area 7 times?
How do I know if the earth/sand I use is not also contaminated with heavy Najis? Does MUIS have an analytical lab to sniff out najis compounds?
How pure should ‘pure clean water’ be? Will tap water do? Or do I need an entire lab apparatus to distill water for the purposes of ritual cleansing?
If I accidentally exposed my mouth and gums to pig-hair toothbrushes do I have to gargle with 6 parts water and 1 part water/earth too?

Pigs aside, what struck me most were these answers below as to whether it’s OK for a Muslim to TOUCH a DOG.

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So is it OK to touch a dry dog with a dry hand and not cleanse after that?
Do I need to wash if I touched dried dog saliva in a cab?
Do I need a measuring jug to measure exactly 6 parts water and 1 part water and earth?
Must the water be pure and distilled as well?
If I step on fresh dogshit with shoes on, do I need to purify the dirty shoe?
If I step on dogshit with bare feet can I wash with soap first before doing the ritual wash?
Does ‘dog’ include coyote, wolf and dingo?

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What if I have chronically sweaty palms?
Can I swim, bathe, play sweaty sports with someone who eats pork?
Can my child play with toys in the image of a pig but made of non-porcine material?
How small are these ‘particles’ you speak of. Crumbs, or molecules?
Can I drink from the same bottle as a pork-eater?
What happens if I get bitten by a mosquito that just sucked dog’s blood?
If my non-Muslim friend became vegetarian just a day ago, how long must I wait before not a trace of pork filth is retained in his body?

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WHY CATS?

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2 Responses

  1. i’ve got one.

    What if i’m touching a dry dog and water with 1/7 part earth get poured on us. So the Sertu happens while najis occurs?

  2. That’s funny – the Muslim do’s and don’t’s.

    In Arabic countries, India and Pakistan, Muslims keep dogs as pets. But in Singapore and Malaysia, dogs are treated as if they were devils.

    But it is interesting that the Muslim edicts consider cat hair as illegal – there are so many Muslims in Singapore and Malaysia that keep cats. The Muslims don’t treat the cats as if they are devils.

    Very strange.

    What this shows is that religious edicts are legacies from superstitious eras and superstitious customs from various parts of regions. When they come together, you get these contradictory and head-scratching ‘illegalisms’.

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