MP Lam Pin Min accused of inciting enmity towards Hindus

From ‘Film-maker Martyn See makes police report against PAP MP Lam Pin Min’, 26 Feb 2015, article by Rachel Chang, ST

Film-maker Martyn See made a police report on Thursday against People’s Action Party (PAP) MP Lam Pin Min, whom he accused of making racially seditious comments. Dr Lam had posted on his Facebook page earlier this month about three Singaporean men who were arrested at Thaipusam celebrations on February 3 for various offences. These include disorderly conduct and voluntarily causing hurt to a police officer.

Linking to a blogpost that has since been deleted, Dr Lam wrote: “An example of how alcohol intoxication can cause rowdiness and public nuisance.” In his police report on Thursday, Mr See charged that these comments “distorted an allegation by the Police into a statement of fact”.

A police statement on the trio’s arrest said that “all three men were believed to have been drinking earlier as they smelt strongly of alcohol.” But, Mr See said, this has yet to be established by the authorities as fact and the three men have not yet been tried.

In saying that the three were intoxicated while participating in the holy festival of Thaipusam, Dr Lam incited enmity towards the Hindu community, he charged.

Mr See also complained in his police report that Dr Lam’s comments “caused ill-will and hostility between different races and communities. The responses on his Facebook page show overwhelming hostility to his remark. Yet, he has allowed his offending words to remain online”.

He added that Dr Lam breached the sub judice rule, as judicial proceedings in this case have yet to be completed.

I wonder if Martyn See was aware of what another prominent figure said about Indians on a bus, a man who once campaigned for President branding himself as the ‘voice of the people’, represented by a bizarre logo that really says ‘Someone needs a tight slap every time he opens his mouth’.

Tan Kin Lian’s ‘Mumbai’ remark pales in comparison, of course, to what another MP in the past used to say about Little India, that it was in ‘complete darkness because there were too many Indians around’.  You didn’t need to file a sedition charge against ex-MP Choo Wee Khiang then because he got jail time for corruption anyway.

One man who managed to get away with ‘hard truths’ even if they threatened to ‘incite enmity’ among the races was LKY himself, who had some controversial thoughts about Muslims and their dietary habits. Now in ICU and fighting for dear life, it appears that all is forgiven. God bless his hardy soul, and anyone who has the audacity to charge our ailing founding father of inflammatory hate-speech deserves to rot in hell for all eternity.

On Feb 11, the AGC issued a warning against anyone commenting publicly on the Thaipusam scuffle, that they take a ‘serious view’ of any remark calculated to interfere with the ‘integrity of the administration of justice’, while Lam posted his ‘inflammatory’ comment on Feb 4, latching on what the Police reportedly believed to be another kind of spirit lurking within the premises of the religious procession. It’s still online as we speak, and captured here for posterity. Maybe Lam was too busy distributing oranges to his ward folk over CNY, or his FB administrators were sleeping on the job, intoxicated by CNY junk food.

Screen Shot 2015-02-26 at 8.50.45 PM

In the last GE in 2011, a police report was filed against a PAP MP hopeful for allegedly campaigning on ‘Cooling Off Day’, with the following post:

OooOoooOooh! so that’s what REALLY happened? Wow. I think tears in Parliament is worse than ANYTHING ELSE!’

Tin Pei Lin’s defence for the breach of election rules? The ‘web administrator’ did it. OooOoooOooh so that’s what happened! Tin is still MP, by the way. The fate of her bimbo administrator remains unknown.

See’s police report is a shrewd test of the dictum ‘no one is above the law’, and with ordinary people getting successfully sued for defamation or arrested for sensationalising the Thaipusam incident, it’s interesting to see how someone in a position of power reacts, and the events that unfold, when the tables are finally turned. A very inauspicious year for Dr Lam then, ( born 1969, year of the rooster. According to Grand Master Tan Khoon Yong, the outlook for Lam’s sign is ‘gloomy’, his ‘judgement may be affected’ and ‘lawsuits are possible too’), who now has to stop unpacking his ang pows, get over the columbarium saga and explain away the alcohol comment invariably using the ‘Get Out of Jail’ word ‘context’. Hopefully some hapless social media manager doesn’t become the scapeGOAT this CNY.

Condo ads featuring only one ethnic group

From ‘Property ads must reflect Singapore’s diversity’, 21 Feb 2015, ST Forum

(N. Varaprasad): ADVERTISEMENTS for residential property – private as well as executive condominiums – tend to show only one ethnic group swimming, cycling in the park, working out, admiring the sunset from the balcony, going to school, and having ladies’ tea sessions or cocktails.

These advertisements portray an aspirational way of life and should be representative of Singapore’s multi-ethnic, cosmopolitan society.

Government advertisements take care to be representative of the various ethnic groups in Singapore. The private sector could do the same. There is no need for more rules and guidelines if private developers can do this in a creative manner.

The writer is mistaken. There are actually 2 ethnic groups which feature prominently in condo ads. Firstly, those with the ‘Pan-Asian‘ look, or what we used to call ‘Eurasians’ and the less politically correct ‘mixed-race’. In the City Gate TVC, we see a confident, successful man of the world strutting through his ‘mandrobe’, looking less like a property ad than a Hugo Boss commerical. Meanwhile his sultry companion is out there frolicking among the condo amenities, her hair wind-blown, dressed like a Greek Goddess getting her dainty feet wet by an infinity pool. What the ad doesn’t show is these two beautiful creatures having soft focus slo-mo sex against the backdrop of the city’s spectacular night lights, and having pancakes the morning after. In goddamn bathrobes.

Like a Hugo Boss

Like a Hugo Boss

Then there are the ethnic Chinese. In the Lake Life EC ad, we see what’s clearly a 3 Gen family enjoying a family dinner after an activity-packed day of pet-walking and urban farming. What’s inaccurate about this happy family scenario is not so much the sheer amount of leisure time these folks have on their hands, but that the kid isn’t playing with his gadget or doing his tuition homework, and that they have wooden salt and pepper shakers on the dining table. Preposterous.

Every dinner is Thanksgiving at Lake Life

Every dinner is Thanksgiving at Lake Life

My problem with these cookie-cutter condo ads is not how they tend to be selective of the race of their actors, but how cliche-ridden they are. The residents portrayed are generally healthy and good-looking, the only thing fat about them being the size of their wallets. No one ever looks like they’re exhausted or relieved after a hard day’s work and just want to laze in front of the TV tucking into cup noodles. Nor do we see anyone whistling while working on household chores, like ironing and folding clothes. Or maybe that kinda stuff is done by the invisible maid.

If you’re not lying in hammocks plucking grapes, brandishing expensive watches, choosing shoes to pair with a gown or gazing into the sunset you’re engaged in the following:

1) Yoga by the water, dressed in all white (Skywoods). You can, of course, yoga in a HDB playground, as long as you’ve attained the necessary mastery to ignore the noise from the void deck wedding or funeral nearby.

Screen Shot 2015-02-21 at 12.15.13 PM

2) Reenacting the film ‘Sideways’, with your champagne glass-chinking and carrot sticks (Skywoods). Of course why would you have a celebration in the air-con comfort of your own home when you can dress to the nines in the blistering HEAT? And why is there always a shot of SALAD in luxury condo ads? Could that explain why they’re all so trim and beautiful? Not once have I seen condo ad actors tucking into a bucket of fried chicken wings, or sipping 3 in 1 coffee.

Screen Shot 2015-02-21 at 12.19.48 PM

3) Emerging from the pool like a water nymph (D’nest). Because 80’s softcore is making a comeback. And then you can have sex and pancakes. Perhaps the intention of this gimmick is to make the view of the pool more enticing than the same old green shit you’re forced to see everyday from your apartment.

Screen Shot 2015-02-21 at 12.27.19 PM

4) Wearing jackets outdoors (The Interlace). Because the security guard downstairs will chase you away thinking you’re a trespassing vagabond if you ever dare come out of your house in singlet and shorts. And God forbid if you own a pair of Crocs. The management will charge at your feet with a flamethrower.

Screen Shot 2015-02-21 at 12.32.35 PM

5) Your mind and body are in a constant state of ‘rejuvenation’ and ‘tranquility’. And you don’t just do ‘dinner’. You do ‘Diner En Blancs‘ (The Cristallo). I mean, even the name of your condo sounds like a Michelin-starred Italian restaurant.

Screen Shot 2015-02-21 at 2.37.16 PM

6) Lying on the grass looking stylishly contemplative with the bohemian sarong you bought from a vintage shop in Haji Lane(Cristallo). Show those migrant workers at Chinese Garden on a Sunday how it’s done.

Screen Shot 2015-02-21 at 2.39.54 PM

 

 

 

Malays excluded from Navy due to lack of halal kitchens

From ‘Malays deployed in the SAF as sailors: Ng Eng Hen’, 16 Feb 2015, article by Jermyn Chow, ST

A person is deployed in a sensitive unit in the Singapore Armed Forces based on his ability and beliefs to ensure that he is not a security risk, not on his race, said Defence Minister Ng Eng Hen on Monday night. He also revealed that the SAF has started to deploy Malay servicemen onboard ships as sailors who will go out to sea. Previously, Malays in the navy were only deployed as “sea soldiers”, who primarily patrolled naval bases.

…Responding to a question on a perceived bias against Malays in the SAF and why they have been excluded from the Navy until now, Dr Ng said it was a “practical issue” of having halal-certified kitchens onboard ships. “(This is) because in a confined space, it is hard to have a halal kitchen. If you spend months out at sea, it is difficult.”

But provisions have been made for Malay Muslims who are willing to serve, said Dr Ng. “So we made and found some accommodation and started to have Malays in the navy as well, if the person is willing.” He also reiterated that Malays now serve in the army, navy and air force, adding that with Singapore’s small population, the SAF does not discriminate against anyone and promotes its servicemen based on their ability.

“We want to get the maximum out of each person in the SAF…we are putting the best people in the best positions.”

But for sensitive positions in the military, the SAF is not blind to the fact that “people can be blackmailed“, said Dr Ng. “We ask ourselves, can we trust this person in that position to make sure he will not be made use of, that he will not be vulnerable.”

In 1987, then Trade and Industry Minister BG Lee was bashed by critics across the Causeway for remarks which reinforced this ‘perceived bias’ against Malays in the armed forces, that the Government did not want to ‘put its soldiers in a difficult position where their emotions for the nation may be in conflict with their emotions for their religion’. In response, Chiam See Tong accused the practice as discriminatory towards the Malays and not being in the spirit of regional harmony, that the best way to build a nation was to ‘trust everybody’ to have that trust reciprocated. He was swiftly slammed by Malay MPs for trying to be a ‘hero’ for the Malay community when he was in no such position to do so.

Some observers suggest that this ‘cautious approach’ is due to an initial fear of Malay ‘Trojan Horses’ within the military, or in plainspeaking terms, ultimately a question of ‘loyalty’ amongst our own countrymen given our geopolitical ‘situation’. Lee Hsien Loong back then added that this was the ‘reality that we cannot run away from’, and the Malay situation would improve over time as the nation became ‘more integrated’. By ‘integration’, in the case of the Navy, surely we mean that a Malay soldier by now would have no qualms about firing a torpedo at someone else of the same ethnicity/religion in actual war, rather than the SAF accommodating extra space for halal kitchens on board ships, which begs the question of why these weren’t considered in the first place. How does the SAF decide which unit is more ‘sensitive’ than another as they gradually phase Malay soldiers in anyway?

What we do know is that we have Gurkhas tasked to guard the very lives of some important politicians, which I would consider a highly ‘sensitive’ deployment. Unlike our own born and bred Singaporeans, the fierce loyalty of these foreigners has never been in doubt. In Chiam’s own words, ‘We trust all kinds of foreigners but we do not trust our own Malay citizens’. In 2013, PAP MP Zaqy Mohamed raised a valid point about our eagerness in enlisting new citizens or children of foreign spouses into the army, and whether SAF was playing fair if it continues to maintain this ‘national security narrative’ affecting the military prospects of own Malay Sons of Singapore (MP asks how position of Malays in SAF compares to those of new citizens, Feb 6 2013, ST)

The ‘practical’ matter of dietary requirements aside, Ng Eng Hen also mentioned, rather strangely, about the SAF needing to screen out ‘people who can be blackmailed’, which I would infer as someone trained to be a soldier, but forced under circumstances to turn his weapon on his own people, or run away to join a mercenary brigand. Under what circumstances exactly isn’t clear. We have heard of NSmen turning their weapons on themselves though. To date, more tragedies have occurred due to suicide or accidents rather than an ‘emotionally conflicted’ soldier going ‘Trojan Horse’ on the military, or someone forced to steal SAR 21s for a terrorist cell group otherwise their sex videos may get leaked on the internet. Maybe we should focus more on soldiers with undiagnosed mental disorders posing a danger to us all in peacetime , rather than being fixated on the notion that men of a certain demographic are a higher ‘security risk’ in sensitive units compared to others during actual war.

So, as Chiam has pointed out,  it appears that there still remains, especially in a time when we have our own people joining armies to wage war against Syria, a lingering trust issue in the military despite our integration efforts. At the same time, as the Defence Minister has stated himself, we don’t want to put Malays in high-ranking positions just to meet certain expected racial quotas, which would amount to ‘tokenism’. What we need is an honest, open discussion about the actual place of Malays in the armed forces, what exactly constitutes a ‘security risk’, whether this concern is still relevant today, and not, to put it in army vernacular, a ‘smoke-out’.

In the late nineties, LKY was more specific as to what a Malay soldier shouldn’t be commanding, namely a ‘machine gun unit’, that it would be ‘tricky business’ if such a soldier had family or religious ties to our immediate neighbours and that ‘he and his family’ would have a tragedy on their hands if we did not think this through. He did not say if it was OK for them to pilot fighter jets, drive tanks or even help design weapons in a research lab for that matter. PAP Malay MPs were quick to shrug off the senior Lee’s comment as an ‘honest and candid one’, and needs to be put in the right ‘context’ given our geographical realities. The reality is that if it were anyone but LKY telling us what a Malay should or should not do in such an indelicate manner, even if it were ‘candid’ to the point of satire, they may just be arrested for sedition.

Low Thia Khiang’s breathtakingly cynical view on politics

From ‘Constructive politics will help Singapore scale new height: PM’, 28 May 2014, article by Charissa Yang, ST Singpolitics

It is very important for Singapore to get its politics right because constructive politics will help it scale new heights, but wrong politics will doom it, said Prime Minister Lee Hsien Loong on Wednesday.

He joined the ongoing debate in Parliament over constructive politics, first mentioned in the President’s Address on May 16. Mr Lee criticised Workers’ Party chief Low Thia Khiang’s speech delivered on Monday and responded to Mr Low’s point “that whatever way ‘politics’ is described and coloured, it is still politics”.

Calling this a “breathtakingly cynical view of politics”, Mr Lee said: “Politics cannot just be about politics alone. Singaporeans’ lives and Singapore’s future are at stake.”

‘Constructive politics’ has been bandied about since Low Thia Khiang ‘cynically’ said that this rhetorical hokum doesn’t happen ‘by order of the Government’. But most of the ‘constructive politics’ supporters in Parliament seem intent on providing their own whimsy definitions rather than citing concrete examples of its existence. Positive adjectives to describe a party’s political style like ‘constructive’ are rare, perhaps because it’s redundant. After all, we pay good money for our million dollar ministers,  and it’s a given that they better bloody hell deliver the goods. Constructively. It’s like saying your kid studies in a ‘good’ school, something which our Minister of Education would say applies to EVERY damn school anyway.

Here’s a sampling of other ‘brands’ of politics that have been used to describe our PAP and Opposition parties, proof that there are more bad things to say about politics in general than sincere compliments.

1. Compliant politics.

Low’s example was the MDA imposing licensing on news sites. Another example I can think of was the voting results for the passing of the White Paper, with 77 PAP MPs all voting yes vs 13 non-PAP saying nay. One Inderjit Singh abstained. Also known as ‘Yes-men’ politics.

2. Pork-barrel politics

A term to describe inducing the electorate with sweeteners prior to an election, like GST vouchers, Progress packages, upgrading, MRT etc. George Yeo once denied that it existed in Singapore, that there was very little ‘pork in the barrel’. You could say the PAP does ‘halal’ politics, then. Also politics of property.

3.Package politics.

A term coined by Goh Chok Tong to ‘defend the link’ between upgrading and winning votes (See pork barrel politics). Today you have Pioneer packages and Jubilee Baby packages, all little rewards given out to Singaporeans for being good, law-abiding boys and girls (or old men and women).

4. Politics of make-believe

Chee Soon Juan is credited with this term, using it to describe how the PAP is out of touch with reality and insist on painting a rosy picture of the state of affairs on the ground. Or ‘Potemkin’ politics. Like denying that we’re the most expensive city in the world, for example. Nothing like a healthy dose of cynicism in the land of milk and honey, eh?

5. Politics of envy

Matthias Yao used this to describe Chee Soon Juan’s tactics of ‘exaggerating class divisions in Singapore to attract votes’. Today, the PAP makes childless couples envious with their Baby bonuses and special Jubilee gold medallions, and local gamblers envious of foreigners who don’t have to pay $100 casino levies. They also are very accommodating to billionaires settling down here, making us salivate over their Sentosa Cove homes while we languish in our 3 room HDB flats (which they promise they’ll upgrade before the next election).

6. Third World gutter politics/politics of discreditation/politics of distraction.

All coined by James Gomez after his ‘misplaced application form’ incident and being called a ‘liar’. LKY himself accused his opponents of ‘gutter/snake-pit politics’ when they tried to discredit PAP candidates. A political ‘low-blow’, so to speak. Both sides are equally guilty of this of course, though one is more likely to get away with mudslinging than the other. Also ‘character-assassination politics’.

7. Hardball politics

A legacy of LKY’s style of balls-clenching governance. Hardball finger-pointing is what the PAP excel in, with an army of lawyers at their disposal, not concerned if what they do is unpopular, as long as it’s ‘right’. PM Lee just used ‘weasel away’ on Low Thia Khiang, by the way. I don’t think you should use any animal references on our PM without getting a letter of demand, and make him, well, barking mad.

8.Communal politics.

A euphemism for ‘racial politics’, this was tossed at a WP candidate in 1991 by Goh Chok Tong for ‘agitating the Malay ground’. The PAP themselves once accused Tang Liang Hong of being a ‘Chinese chauvinist’. Needless to say, Davinder Singh was involved then. He’s like Alfred to Lee Hsien Loong’s Bruce Wayne. I can imagine him tucking the younger Lee to sleep, whispering ‘So sire, who shall we sue tomorrow?’ before planting a warm avuncular kiss on his forehead.

9. Sound-bite politics

PM Lee’s retort to Low’s speech refers to how politicians use catchphrases to get attention but don’t back them up. All bark but no bite, essentially. Wayanging is a natural course in any form of politics, from the idealistic (WP’s ‘First World Parliament’) to the ferocious (LKY’s Repent) and the downright silly (Citizen-centric, Actionable, Recalibrate, Future-ready).

Mention ‘dirty politics’ or ‘money politics’, however, and you may be accused of ‘impugning the PM’s integrity and character’, and end up being best pals with Roy Ngerng. The PAP is a mixed bag really, and to proclaim that it practices ‘constructive politics’ exclusively is omitting the uglier aspects of its indomitable governance, that sometimes you need to be a hardball bastard, offer some ham and sausages, knee the opponent in the balls, or just follow the crowd and stick to the status quo to stay in power. It’s also ironic that a ‘heated debate’ about what constructive politics means is anything but constructive. A case of ‘popcorn politics’, perhaps?

Iamclarena calling Indians smelly

From ‘Police investigating ‘iamclarena’ for making racist remarks on Twitter’, 11 Jan 2014, article by Lim Yan Liang

The police are investigating a Twitter user for making racist remarks on the social networking portal. The woman, who goes by the handle ‘iamclarena’, had recently posted a series of racist remarks against Indians with her Twitter account.

Responding to queries from The Straits Times, the police confirmed on Friday night that a report had been lodged against the woman for making racially aggravating remarks on social media. The woman, who also goes by the handle ‘Clarena Clanen TzeYi’ on Facebook, is the second person this week to be investigated for posting racist remarks on the Internet.

In 2012, Law Minister K Shanmugam, of all people, received an email from a resident complaining about his Indian neighbours and their ‘Indian sweaty smell and unwashed bodies.’ He found the insult ‘disturbing’ and I assume he didn’t call the police immediately to investigate the matter, nor even call the racist in for a ‘chat’. If ‘Iamclarena’ had sent a direct message to the same minister’s FB page instead of blasting on Twitter, I wonder if he’d do anything about it. I wonder if he even knows what ‘CB’ means.

Screen Shot 2014-01-11 at 10.06.55 PM

In 2005, a Today writer’s daughter was told by her KINDERGARTEN classmates that ‘all Indians are smelly’. When his 3 year old son boarded the school bus, some boys would ‘cover their noses’.  Maybe the kid really had a severe case of BO, but no scientist would want to conduct a study to see if some races emit more unpleasant odours than others, so we’ll never know. There are smelly people of any race, of course, but the Twitterverse is full of people who insist on telling us who the smelliest are. Are we going to investigate them all?

Screen Shot 2014-01-12 at 10

Google’s also doesn’t filter its popular query drop-down list, as you can see below.

Screen Shot 2014-01-11 at 10.22.54 PM

But it’s not just Indian body smells that are the butt of racist jokes, even the aroma of their curry annoys the living hell out of some people, with some attributing what they eat to how they smell. Their hairiness is also a running joke in Russell Peters’ (himself of Indian descent) gigs, while local DJs refrain from mimicking their accent. Some would label you a racist even if you believe in ‘positive’ stereotypes, like Indians are good at computer stuff, running, or hockey. Where then, do we draw the line?

Screen Shot 2014-01-12 at 6.11.57 PM

The accusation of smelliness isn’t confined to the Indian race. PRCs are also mocked for ‘not bathing’ and ‘stinking up the MRT cabin’, but somehow being labelled malodorous is a greater insult for some races than others. You don’t call someone a ‘stinking Jew’, for example. The police are unlikely to track you down if you say PRCs are dirty and smelly, or generalising the Malays as ‘lazy’. But bring up something as emotive as Indian body odour and you’re asking to be probed. Likewise, the terms ‘drunk Indian’ and ‘drunk Caucasian’ also stir different emotions given the context of recent events. Well at least we know Indians ‘don’t rob banks’.

Iamclarena might end up doing jailhouse Macarena for her foul-mouthed tweets, if only for the sheer stupidity of her actions, though I would suggest the police follow up on Shanmugam’s racist, sarong-hating resident as well. Someone mad enough to complain about Indians to an INDIAN LAW minister sounds like a more serious threat to national security to me.

Heather Chua is really a 22 year old man

From ‘Man probed for posing as woman and making racist remarks online’, 11 Jan 2014, article by David Ee, ST

A 22-YEAR-OLD man is under investigation for making racially insensitive remarks on Facebook while posing as a woman with the fictitious name of Heather Chua. The comments targeting Malays last week caused an outcry among netizens, and led to several police reports being lodged.

Yet to be named, he is assisting police with investigations. The “Heather Chua” moniker gained notoriety online from early last year after numerous posts denigrating, among other groups, the poor and the lower-income.

“She” also hit out at Institute of Technical Education graduates, public housing residents and national servicemen. “Heather Chua” claimed to be a 40-year-old Singaporean who studied engineering at the National University of Singapore and attended Raffles Girls’ School and Temasek Junior College. “She” also claimed to live at Sentosa Cove. Photographs of luxury cars “she” purportedly owned were posted on the Facebook account.

…In a Facebook post last night, Prime Minister Lee Hsien Loong said he had received complaints about “Heather Chua”, and was glad the Singapore Police Force had established the identity of the man believed to be behind the fictitious profile.

If a hacker claiming to work for the Anonymous legion can get caught by the police, what makes the brainchild behind ‘Heather Chua’ think he could hide behind a fake Facebook profile? The last time someone posed as another person on FB to make disparaging remarks did so under the moniker Rachel Ann Beguia, who insulted Singaporeans as a whole. The post that triggered the hunt for ‘Heather’ was related to Muslim dietary habits, and proved to be as offensive as sharing a link to a Pig on a Kaaba image.

Heather Chua may have started out as a parody account, a fictional persona of an attractive, snobbish and ridiculously wealthy elite, the kind inspired by the likes of  Wee Shu Min.  Citing her home as Sentosa Cove, she followed up her ITE diss by calling HDB dwellers ‘brainless low-lifes’.  It’s hard to imagine that such people exist, or that locals actually LIVE on Sentosa Cove. Last year the same Heather complained about NSmen being slackers and no one seemed to suspect her of being fake despite her familiarity with the army. She also happened to be an admirer of our PM, the very same PM who’s now glad that she’s been nabbed for investigations.

Thankfully, some bloggers were quick to call out Heather as a fraud, as ‘she’ turned out to be. If ‘Heather’ was conceived as an arrogant, racist bitch on the pretentious stage that is FB and her creator may be potentially arrested for sedition, what about characters in plays and movies who spew racist insults, like Adrian Pang’s porn director in Porn Masala? Would screenwriters or producers of racist scripts be called to ‘assist’ the police in investigations?

Racism aside, it’s not the first time someone got flamed for commenting on the educational level or affiliation of the boys they prefer to date. In 2011, relief teacher and blogger Jiang Lai said only ACS boys were worth dating. She was later arrested not for seditious remarks but for attempted suicide, with suggestions of ‘borderline personality disorder’, a neurosis which perhaps all FB users suffer from to various degrees. It’s interesting to see what the real Heather Chua is diagnosed with after being exposed and possibly charged. My bet is on ‘depression’, or at the very least he was ‘going through a difficult time in his life’.

Long Live the Queen banner smacks of colonial hangover

From ‘Long live the Queen archway raises some eyebrows’, 29 Sept 2013, article by Melody Zaccheus, Sunday Times

An archway in Queenstown proclaiming “Long live the Queen” has left some scratching their heads, even as residents gathered last night for a concert to mark the estate’s 60th anniversary.

The arch was put up as part of the celebrations at the estate, which was named after Queen Elizabeth II. Nine of 15 Singaporeans The Sunday Times spoke to described the arch as odd, calling it a “colonial hangover”.

“It’s not appropriate as we are an independent country and no longer under British rule,” said polytechnic course manager Tia Boon Sim, 57, who lived in Queenstown for the first 16 years of her life.

…My Community founder Kwek Li Yong, 24, said the arch – featuring a photo of the Queen and decorated with the Union Jack – is a re-creation of a larger one that was erected in 1953 in North Bridge Road to celebrate the Queen’s coronation. “History teaches us to look back at events. So, we are tracing the estate’s roots back to when the British started it, as Singapore’s first satellite town,” he said.

Named by the British on Sept 27, 1953, Queenstown began as a project by the Singapore Improvement Trust to tackle overcrowding in Chinatown. The trust was later replaced by the Housing Board in 1959. It was in Queenstown that HDB built its first blocks.

God Save this Archway

God Save this Archway

According to the book ‘The Politics of Landscapes in Singapore: Constructions of ‘nation’‘, the ‘Street Naming Advisory Commitee’ was advised in the late sixties to avoid ‘British snob names’ in a bid to sever post-Independence Singapore’s colonial ‘apron strings’.  Areas in Queenstown such as Commonwealth, Queensway and Margaret Drive were advised to change to Malay names. However the Board resisted because Queenstown was ‘well-known throughout the world’ and should be preserved. In the same chapter, it was revealed that Bugis and Tanjong Pagar MRT stations were originally to be named ‘Victoria’ and ‘Maxwell’, after the monarch and a colonial family respectively. Till today, we still have a ‘King Albert Park’, where unlike Queenstown heartland folks, people actually do live like royalty.

Having a ‘colonial hangover’ implies that our past under British royalty was as merry and free-spirited as a drunken orgy, but in today’s context has been extended not just to kowtowing to the Queen and her ilk, but our white overlords in general. I think a more accurate description would be a ‘colonial hang-up’, like the feeling of not wanting to let go of an ex-boyfriend who treated you terribly but you still love to bits. The archway regalia and cheesy title is a bit over-the-top, but this is similar to the way we feted the royal couple when they visited Singapore’s first satellite town last year, short of taking them around in a horse-driven golden carriage and having people dressed as grovelling butlers in tailcoats serving them TWG tea.

The kings and queens today are not those who live in grand palaces and sit on thrones, but those in the realm of K-pop or mavens of technology, and this homage to Queen Elizabeth II by Queenstown residents would strike us as Old World sentimentality that is incompatible with our current aspirations as citizens of a digital age. Celebrating a town’s anniversary like a Royal Jubilee is harmless in my opinion, but it raises the question of whether we, despite being an independent country, have fully shrugged off our colonial past, or have we descendents been somehow possessed by the lingering spirit of the time, that when we see a Caucasian speaking in a posh accent, we are subconsciously compelled by this ghost to either curtsey and shudder with fear, or have the sudden urge to instigate a mutiny on the bounty.

As late as 2007, locals have complained about snooty discriminatory treatment under the euphemism of ‘nursing a colonial hangover’. Bellhops at the Raffles Hotel reportedly allowed a Caucasian family to jump a taxi queue after shouting ‘this one for the ang mohs!’. Sumiko Tan asked if she was guilty of suffering from the same syndrome, complaining of ang mohs ‘lording over Singaporeans’ after a traffic scuffle. To some, a colonial hangover simply means ‘Westernisation’, like having weird English names even if you’re ethnic Chinese. A more specific syndrome related to this submissiveness is the ‘Pinkerton Syndrome’, which refers to Singaporean women preferring white men over locals. A case of ‘bigger’ meaning ‘better’, perhaps. These days, ‘Pinkerton’ and ‘colonial hangover’ seem to be used interchangeably and loosely, only because no one wants to utter words like ‘racism’ or ‘slavery’. (Interestingly, the name of Prince William’s private secretary is Jamie Lowther-Pinkerton)

However, we have our white colonial masters to thank for our architecture and tourist icons , from the grand Fullerton Hotel to Empress Place and Fort Canning, though these were built with the hands, blood, sweat and tears of our very own forefathers. We indulge in a spot of afternoon tea in tiffin rooms, the ‘quintessential colonial pastime’, though the key ingredient behind ‘high tea’ has its origins in another ex-colony, India. One man’s ‘nostalgia’ is another’s ‘colonial hangover’, depending on your gut reaction to the image below, courtesy of Raffles Hotel, the pinnacle of colonial luxury that would make any Old-World plantation owner feel right at home. Without the whips of course.

A fling with Singapore sling

An article in the Hindu Times even referred to our country as a city-state ‘basking in its colonial hangover’. If that’s the case, then we don’t need a cure for it, do we? We have the Singapore Flyer mimic of the one in London, why not build the next casino like Big Ben then? Who knows, Singapore may even be more ‘British’ than London itself in 20 years. We even retained some of the crappy laws which our ex rulers have ditched a long time ago. Some people have tasted scones before even knowing the existence of ang ku kuehs.

You could even accuse me of nursing a ‘colonial hangover’ just because I love Fish and Chips, listen to music from British bands, support Manchester United instead of Home United, or watch Monty Python skits. In its milder form, I would be referred to as a ‘banana’ or ‘jiak kantang’. Yet, I haven’t heard of anyone being accused of ‘Occupation hangover’ if they study Japanese as a third language or are members of Sushi Tei. In 2001, a Today reader complained about our ‘fixation with our British-colonial past’ and imperialism’s ‘dark power’ over the minds of the people, just because Bridget Jones Diary seemed to be more popular than Jurassic Park. Bollocks, really.

Follow

Get every new post delivered to your Inbox.

Join 340 other followers