From ‘Disgust over Eve and Ivy cyber rants’, 10 Oct 2012, article by Ian Poh, ST
INTERNET users are calling for action to be taken against two other people who posted controversial comments on Facebook. They said the posts’ authors should be dealt with in a similar way to Ms Amy Cheong, the woman fired on Monday for making racially offensive remarks about the Malay community.
One of the two Facebook users, who called herself Eve Tan, also posted derogatory comments about Malays, branding them “low educated” and “lazy”. They were apparently made last month in response to a question on the Health Promotion Board’s profile page. When others challenged her, she replied: “Get real, just see the truth.”
Another Facebook user calling herself Ivy Lim has also come under scrutiny for comments posted on the site. She had written: “Looks like all th(e) Malays can’t get over it. Poor thing!”
…Mr Nazry shared a screenshot of Ms Tan’s controversial comment and captioned it: “A fine example of complete ignorance portrayed by our very own Singaporeans.
“It truly, truly disappoints me that some of us are no longer sensitive and tolerant to the feelings of other races. Whatever happened to racial harmony/tolerance?”
I do agree that this is a ‘fine example of complete ignorance’, because you’d have to be a complete moron to post such things on Facebook in light of how ‘netizens’ react to touchy race issues these days. In a separate post, Eve Tan gave some dubious statistics about how Malays make up the majority of prisoners and underaged smokers. Facebookers like her aren’t the only Singaporeans caught expressing the ‘hard truth’ about local Malays. There’s another more important and renown personality who knows a thing or two about the Malay psyche, and if he had a Facebook account, I wonder if he would be publicly slammed in the media or summoned by the police for ‘investigations’ as well.
Last year, LKY’s Hard Truths was branded as ‘haram‘, or forbidden to Muslims, by the Malaysian government (You may still get a copy from the nearest bookstore). According to Wikileaks, he called Islam a ‘venomous’ religion. He also urged Muslims should let go of some strict religious observances and be more sociable when eating with others, a statement regretted by both his own son and Minister Yaacob who had to apologise on his behalf. The AMP (Association of Muslim Professionals) criticised him for implying that Malays are lagging behind in terms of educational levels compared to Chinese and Indians. But like Amy Cheong’s comment on Muslim marriages, perhaps we should step back and reflect before grabbing the flaming pitchfork and raze Eve and Ivy’s houses to the ground.
In 2009, a 10 year report on PSLE maths reported a plunge in performance for Malays in that subject from 1999 to 2008, along with poorer results overall compared to Chinese and Indians. Teachers cited the reason for poor math as Malay students seemingly resigning to this as a ‘personal flaw’ by nature, as well as their not being able to afford tuition like the other races. Even with free tuition sponsored by Mendaki, there were ‘indifferent’ parents who did not bother sending their kids for classes. PSLE may not the most reliable marker for the success of an ethnic group, but this does highlight the complex interplay between educational level, family income, a system that has become heavily dependent on tuition and a perceived less-than-enthusiastic attitude towards academic performance.
It’s not so easy to back up ‘facts’ about Malays committing crimes though. The Singapore Prison Service Annual Statistics offers no data on ethnic proportion in jails in 2012, although in 2004, the Chinese still made up the majority of inmates (> 40%) with Malays in second place. What has been reported, though, is that the number of Malay drug abusers arrested has increased by 6.8% compared to drops among Chinese and Indian addicts in the first half of this year (vs the first half of 2011). In 2010, stats were released to Khaw Boon Wan showing that the number of Malay smokers aged 30-39 was DOUBLE that of Chinese or Indians. You can also find data to justify your claim that ‘Malays are too fat’ or have more births out of a wedlock, but I wouldn’t expect to get reliable information on teenage pregnancies, violent crime or PSLE/O Level failures, and perhaps for good reason.
All this talk about ‘lazy Malays’ reinforces the ‘Relac one corner’ stereotype and racist jokes about chauffeurs named Ahmad, and it is one that is entrenched deep in Singapore-Malayan history. In the 20′s you could write freely about how the Malays are ‘cursed with the lazy spirit’ and have a ‘marvellous ingenuity of avoiding work’. Malays continued to defend themselves against the ‘cruel epithet’ that is ‘The Lazy Malays’ into the 50′s. They were described as a ‘leisure-loving, lazy people contented with what little success they have’, formed the bulk of ‘grass cutters, drivers, PEONS and clerks’ and were struggling in school because of laziness and ‘lack of willpower’. It even appeared in school humanities textbooks in 1956, where Malays were described as ‘lazy and indolent’. Malayan historian Sir Richard Winstedt was accused of writing an entry in the Encyclopedia Brittanica that they were ‘lazy, dishonest and immoral’. It was later attributed to an anonymous correspondent and another white fellow called Sir Hugh Clifford (of whom Clifford Pier was named after). Half a century later and despite societal advancements, this mindset about certain races or classes remains as narrow as before.
In 2004, a motivational guru from Malaysia delivered a reality check on the state of the Malays, which he believed was ‘rotting’:
The Malays are hardworking, but not as consistently hardworking like other races. They are only hardworking in things they are passionate about. The successful races are hardworking in whatever they do.
Malay-bashing isn’t just limited to Singaporeans. A Malaysian-Hainanese rapper named Wee Meng Chee, or Namewee, ranted against the Cantonese, Singaporeans and ‘Bumi’ Malays in a song called ‘Kawanku’ in 2007, where Malays ‘ tak suka kerja’ (don’t like to work), ‘tiap hari tidur’ (sleep everyday) and would regret if there were no Chinese in Malaysia because of one less holiday (CNY). Namewee is considered a seditious troubemaker to the Malaysian authorities, and if anyone came up with something similar in Singapore, they would spend a few weeks hanging out in a cell with people who have sex with underaged prostitutes, while their racist rap goes viral on Youtube.
Well, we are all hardworking in things we love doing. Perhaps the Malays love doing some stuff more than others, and even if they’re lagging behind in terms of what we traditionally view as academic success or an illustrious career, look no further than our fertility rate by ethnicity to see what the Chinese and Indians are lagging behind the Malays in. What really matters now, an issue of national EMERGENCY, is being hardworking in an activity that is the complete opposite of ‘work’ altogether.
I haven’t watched Avenue Q at MBS, but I wonder if this song is still on the playlist after recent events.